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008			061128s2006 kyua b 001 0 eng d
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035			_a(OCoLC)ocm76064904
035			_a(NNC)6005052
040			_aIXT _cIXT _dBAKER _dSLT _dYDXCP _dIXA _dNNC _dOrLoB-B
090			_aBR526 _b.D65 2006
100	1		_aDorrien, Gary J. _9292
245	1	4	_aThe making of American liberal theology : _bcrisis, irony, and postmodernity 1950-2005 / _cGary Dorrien.
250			_a1st ed.
260			_aLouisville : _bWestminster John Knox Press, _cc2006.
300			_axv, 653 : _bill. ; _c23 cm.
500			_aIncludes bibliographical references and index.
505	0	0	_tIntroduction: Crisis and Reconstruction -- _g1. _tSpiritual Personality: Walter G. Muelder, L. Harold DeWolf, S. Paul Schilling, Nels F. S. Ferre, and the Theology of Personalist Idealism -- _tTheorizing Personalist Idealism: Bowne, Knudson, and Brightman -- _tInheriting the Personalist Tradition -- _tSocializing Personality: Walter Muelder -- _tDeWolf and the Gospel Center -- _tGospel Liberalism, Neo-orthodoxy, and Religious Naturalism -- _tS. Paul Schilling and the Problem of Theistic Belief -- _tSustaining the Personalist Faith -- _tNels F. S. Ferre and the Spirit of Divine Love -- _tThe Universal Word and Spirit -- _tFerre and the Personalist Tradition -- _g2. _tThe New Metaphysics and the Divine Relativity: Charles Hartshorne, Bernard M. Loomer, Daniel Day Williams, Bernard E. Meland, and the Religion of Creative Process -- _tThe Early Chicago School: Foster, Mathews, Case, Ames, and Smith -- _tThe New Metaphysics: Alfred North Whitehead and Henry Nelson Wieman -- _tCreating Dipolar Theism: Charles Hartshorne and Bernard M. Loomer -- _tHartshorne and the Logic of Dipolar Theism -- _tCreating Process Theology: Loomer and Daniel Day Williams -- _tMystical Naturalism and the New Metaphysics: Bernard E. Meland -- _tConstructive Theology and Spiritual Culture -- _tLiberal Theology, Culture, and the Realities of Faith -- _tJamesian Flux, Whiteheadian Structure: Method, Concepts, and Process Theology -- _tThe Problem of God and the Legacy of Chicago Theology -- _g3. _tVisions of Liberation: James Luther Adams, Martin Luther King Jr., J. Deotis Roberts, Valerie Saiving, Rosemary Radford Ruether, and the Rhetoric of Emancipation -- _tJames Luther Adams and Unitarian Christianity -- _tMartin Luther King Jr. and the Sacredness of Personality -- _tThe Civil Rights Movement and the Religion of Personality -- _tClaiming King for Personalist Idealism -- _tJ. Deotis Roberts, Reconciliation, Liberation, and Africentrism -- _tFeminist Critique: Valerie Saiving and Women's Experience -- _tFeminist Liberation Theology: Rosemary Radford Ruether -- _g4. _tIn the Spirit of Whitehead: W. Norman Pittenger, John B. Cobb Jr., David Ray Griffin, Marjorie Hewitt Suchocki, and Process Theology -- _tW. Norman Pittenger, Liberal Catholicism, and the Incarnate Word -- _tThe God of Process and the Process Movement -- _tFinding a Religious Worldview: John B. Cobb Jr. -- _tThe Death of God and the Promise of Whiteheadian Theology -- _tBuilding and Transforming the Process Movement -- _tSecularism, Relativism, and the Idea of Christ -- _tChristology, Theodicy, and Divine Power: David Ray Griffin -- _tPanexperientialism: Unsnarling the World-Knot of Spirit and Nature -- _tTheistic Reenchantment and Commonsense Universalism -- _tMarjorie Suchocki and Feminist Process Theology -- _tEcotheology: Sustainability, Justice, and the Liberation of Life -- _g5. _tTheology and Modern Doubt: Langdon Gilkey, Schubert M. Ogden, James M. Gustafson, Gordon D. Kaufman, and the Divine Creativity -- _tBeyond Neo-Orthodoxy: Langdon Gilkey -- _tNaming and Reaping the Whirlwind -- _tSchubert Ogden, James Gustafson, and Christian Theocentrism -- _tMyth, Demythologizing, Faith, and Existence -- _tEthics from a Theocentric Perspective -- _tRelativism, Knowledge, and the Divine Mystery: Gordon Kaufman -- _tConstructing the Divine Mystery -- _g6. _tModels and Symbols of the Divine: Peter C. Hodgson, Edward Farley, Sallie McFague, Robert Cummings Neville, and Theological Reconstruction -- _tPeter C. Hodgson and the Theology of Freedom -- _tEdward Farley and Ecclesial Reflection -- _tFragmented Theology and Empathic Divinity -- _tHegelian Spirit and the Divine Shapes of Freedom -- _tMetaphors of the Divine Body: Sallie McFague -- _tSacramental Remythologizing and the Flourishing of Life -- _tDivine Creating: Robert Cummings Neville -- _tAxiology, Truth, Religious Symbols, and Fourfold Dimensions -- _g7. _tLiberalism and the Catholic Imagination: Gregory Baum, Richard P. McBrien, David Tracy, Anne E. Carr, Elizabeth A. Johnson, and the Bounds of Revision -- _tDefining a Post-Vatican II Mainstream: Gregory Baum and Richard P. McBrien -- _tThe Blondelian Shift and the Divine Universality -- _tDavid Tracy and the Analogical Imagination -- _tPostmodernity, Interreligious Theology, and Mystical Prophecy -- _tFeminist Interruptions: Anne Carr and Elizabeth Johnson -- _tSheer Liveliness: Renaming the Trinitarian Mystery -- _tThe Catholic Imagination, New and Old -- _g8. _tRethinking the Traditions: Thandeka, Forrest Church, Rufus Burrow Jr., Nancy Frankenberry, Jerome A. Stone, William Dean, Sheila Greeve Davaney, Roger Haight, Ian G. Barbour, Catherine Keller, and Postmodernity -- _tSchleiermacher and the Embodied Self: Thandeka -- _tRecovering Transcendentalist Universalism: Forrest Church -- _tRenewing the Personalist Idea: Rufus Burrow Jr. -- _tRadical Empiricism and Religious Naturalism: Nancy Frankenberry and Jerome A. Stone -- _tThe New Historicism: William Dean -- _tFeminist Pragmatic Historicism: Sheila Davaney -- _tSymbol and Spirit: Roger Haight -- _tRethinking the Science-Religion Relation: Ian Barbour -- _tFeminist Becoming: Catherine Keller -- _g9. _tA Hidden Renaissance: The Irony of Liberal Crisis -- _tThe Double Bind and Other Problems -- _tBeyond the Academy: Best-selling Liberal Theology -- _tTheology beyond Liberalism? The Postliberal Challenge -- _tLiberal Necessity and Gospel Spirit.
520	1		_a"In this concluding volume of his three-volume, comprehensive, landmark history, Gary Dorrien mixes theological and philosophical analyses with historical and biographical detail in interpreting the liberal era of American theology. Here he argues that although liberal theology has been in crisis for the past half-century, it has also experienced a "hidden renaissance" of intellectual creativity. Liberal theology in the early twenty-first century is more diverse, complex, and marginalized than ever before in its history, but its essential idea-creating a progressive, credible, integrative third way between orthodox over-belief and secular unbelief-remains as necessary as ever. Book jacket."--BOOK JACKET.
650		0	_aLiberalism (Religion) _zUnited States _xHistory _y20th century. _9293
650		0	_aLiberalism (Religion) _zUnited States _xProtestant churches _xHistory _y20th century. _9294
900			_bTOC
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948	1		_a20061227 _bc _cvt2130 _dMPS
948	2		_a20070110 _ba _cvt2130 _dMPS
948	2		_a20100513 _ba _cdc21 _dMPS
948	2		_a20121112 _ba _cks26 _dMPS
999			_c117819 _d117819